Masons, like writers, learn the hard way to choose their foundation carefully. The strength of that first stone defines the structure, sets the tone. Accordingly, Chapter One of Spira Mirabilis begins with blasphemy. The Last Apprentice of Concord whips up a Children’s Crusade and instead of sending them to fight the approaching coalition led by Contessa Scaligeri, he sets them to construct a new cathedral. This is a recreation of the Tower of Babel, that structure torn down by an outraged God who then “confounded the language of all the Earth,” for good measure.
Finishing The Wave Trilogy, I found myself toiling in Babel’s shadow. This influence can be partly ascribed to the setting – cathedral building was medieval society’s engine, the focus of mathematics, engineering, art and devotion – but what troubled me was what Nimrod’s Tower says about creation. It condemns all creation as a blasphemous encroachment. What more damning indictment of the hubris of storytelling than a tower reaching to heaven, swatted aside by the greatest creator of all? The Middle East’s attitude to idolaters has always swayed between hostility and ambivalence. No accident then that Scheherazade, like Babel, springs from the fertile soil between the Euphrates and the Tigres. The lovely slave girl forever spinning yarns to keep her head from tumbling is, I like to think, the patron saint of storytelling. Her story reveals the secret of all stories: once you get in the habit of it, it’s easier to keep going than to stop.
